Wednesday, July 12, 2017

The spiritual quest of George Hunt Williamson

The golden era of UFO contactees, the 1950s, is still in many respects an uncharted territory when it comes to serious research and documentation. A pioneering effort was made by Lou Zinsstag and Timothy Good in George Adamski. The Untold Story (1983), followed by New Zealand journalist Tony Brunt´s George Adamski. The Toughest Job in the World (2010). A very interesting biography, Contactee. Was Daniel Fry Telling the Truth?, was published by Sean Donovan in 2013. But still there is no in-depth documentation or biographies of Orfeo Angelucci, George and Dorris Van Tassel, Paul Vest or Howard Menger.



It was therefore with great anticipation when, about a year ago, I received a review copy of The Incredible Life of George Hunt Williamson by Michel Zirger and Maurizio Martinelli. The book is an impressive, 395 pages, documentation based on fifteen years of research and rare archival material, notebooks, correspondence, photos etc, acquired by Michel Zirger. When reading the book I soon realized that reviewing this work was not an easy task. It is not very well organized. There is no linear narrative and the two authors mix events, biographical data and personal theories in various chapters. Eight chapters are written by Zirger and five are from the pen of Martinelli. Another problem was the seemingly uncritical endorsement of the teachings and claims channeled by George Hunt Williamson. In this respect the biography is more like a hagiography. I let the book rest on my shelf but finally decided that this important documentation should be reviewed not just as another UFO book but evaluated also from an esoteric viewpoint.



In UFO history George Hunt Williamson (1926-1986) is perhaps best remembered as one of the six witnesses to George Adamski´s meeting with a Venusian in the California Desert on November 20, 1952. All his life Williamson asserted the veracity of this contact experience as documented with several quotes by the authors. During a lecture in Sao Paolo, Brazil on July 21, 1958 one of the listeners asked him about this event and whether he really observed the cigar-shaped ship over Desert Center: ”The answer is easy, yes! And all other persons present also. It was rather high in the sky, but I was able to observe it for a long time through binoculars. It was a large silvery, metallic-looking cigarr reflecting th sun… And let me anticipate the other question that certainly someone will ask me: yes I did see George Adamski talking in the distance to ”someone” , whom you know now under the name of Orthon… the account of the events made by Adamski in Flying Saucers Have Landed is accurate and true”. (p. 160-161).


George Hunt Williamson 1953

It is reasonable to assume that Williamson´s participation in this historical contact would have resulted in many years of friendship and co-operation with Adamski. But this was not so. As Michel Zirger narrates the association with George Adamski lasted only one month (p. 99). The reason being a difference of opinion regarding the reliability of channeling. Adamski always urged his co-workers not to accept channeled messages indiscriminately: ”You can never check on the sender of a trance message. Every mock spirit or evil impersonator could come and tell you that his name was Ashtar or Aetherius and that he lived in a space ship. I think that these entities are having a heyday leading astray the gullible mediums and their public… This is not to belittle mediums in any way, but it is to say that most of them have much to learn before they can be sure of just what they are receiving, and from whom and where.” (Zinsstag & Good, George Adamski – the Untold Story, pp. 55, 57).

Unfortunately George Hunt Williamson did not heed this wise warning from Adamski but chose a very different path. On November 20, 1953 Williamson met William Dudley Pelley (1890-1965) who from now on became his ”intellectual guide” (p. 204) and ”inspirational master” (p. 313). A very unfortunate choice of ”master”. After an out-of-body experience in 1927 Pelley started channeling various entities via automatic writing. Inspired by Adolf Hitler´s National Socialism and his channeled messages Pelley in 1933 founded the Silver Legion, better known as the Silver Shirts, modelled after Hitler´s Brown Shirts. Because of his politial activities Pelley was charged with high treason and sedition and spent seven years in prison. After release in 1950 Pelley moved to Noblesville, Indiana where he founded Soulcraft Press and the magazine Valor. During four or five month in 1954 Williamson worked as associate editor of Valor magazine and chief of the research laboratories at Soulcraft headquarters.




Proceedings, vol. 2, no. 17, June 15, 1954

In connection with a lecture in Detroit, December 1954, Williamson found ”the second important association” in his life, Dr. Charles Laughead and his wife Lillian. This meeting developed into a long friendship. Together this group held many channeling sessions with Williamson as medium and Lillian Laughead as scribe: ”After putting himself in a meditative trance,George Hunt Williamson served as a channel for various extra or supra-terrestrial entities who expressed themselves through him, each with voices stunningly different from his own. Perhaps the most notable among them was the enigmatic ”Brother Philip”, affiliated to the no less enigmatic ”Monastery of the Seven Rays”, supposedly hidden in the heart of the Andes.” (p. 103). Dr. Charles Laughed and his wife also became involved in the famous failed prophecy of channeler Dorothy Martin (later Sister Thedra) who predicted the end of the world in a great flood on December 21, 1954. The activities of this group were documented in the classic social and psychological study When Prophecy Fails (1956).



Undeterred by this failed prophecy the group continued receiving messages from various ”Ascended Masters” such as Lord Aramu-Muru and ”El Morya”. Because of a message received in 1956 they decided go to Peru to search for The Monastery of the Seven Rays and to establish a new age center The Abbey”, as an outer expression of the master´s work in South America. With this end in view the members of the group sold their property, left their jobs and headed for Peru, George Hunt Williamson and his wife Betty Jane, the Laugheds and Dorothy Martin. The activities and life in this monastic community established by the group is very well documented by authors Zirger and Martinelli. Much of what happened during the years 1956-1958 has not been known in such detail before. Betty Jane died on August 11, 1958 and Williamson was forced to return to Arizona. The Abbey was then for a while headed by Dorothy Martin or John McCoy.



George Hunt Williamson wrote several books in the 1950s that today are minor underground classics, such as The Saucers Speak (1954), Other Tongues – Other Flesh (1957) and UFOs Confidential (1958), co-authored with his friend John McCoy. His last book written using the old name was Road in the Sky, published in 1959. When Williamson disappeared from the contactee scene in 1961 there was much speculation of what had happened. In 1960 he legally changed his name to Michel d´Obrenovic and claimed to be a descendant of Yugoslavia´s royal family. The last book from Williamson, Secret of the Andes (1961), was written under the pseudonym Brother Philip. Between 1961-1986 few ufologists knew of his activities. In chapter 4, The ”Hidden Years” of Williamson, Michel Zirger has made a commendable effort in documenting what transpired during these years. Always a religious man George Hunt Williamson was ordained a priest in the ”Orthodox Christian Church” and settled in Santa Barbara, California.




As already noted reviewing this book is no easy undertaking. There is an immense amount of research work involved with lots of never before published facts and documents of great value to all researchers, whether ufologists or academic scholars. More problematic is the authors uncritical acceptance of the channeled messages by Williamson, Dorothy Martin (Sister Thedra) and others in the group. Maurizio Martinelli does make some reservations in his Introduction when discussing ”the ultimate source of the various types of messages which Williamson had received… themes that must be approached with great caution” (p. 37).

Unfortunately no such caution or critical discussion can be found in the book. And this is the weak part of this otherwise pioneering work. Any accomplished or erudite esotericist reading the channeled messages of Williamson or Dorothy Martin will immediately notice that this is either astral entities masquerading as ”ascended masters” etc or information coming from the subconscious mind of the channelers. A mixture of Theosophy, spiritualism and mysticism. This is the most common mistake made by students of esotericism – lack of discrimination. The books and channeled messages by George Hunt Williamson is a curious mixture of mysticism and genuine esotericism (the science of the multiverse). John McCoy appears to be the one in the group best aquainted with the more academic Esoteric Tradition, mentioning Blavatsky and Alice Bailey in part II of UFOs Confidential, co-authored with Williamson.



Brother Philip and the Monastery of the Seven Rays are most certainly pure fiction. But these myths have had the unfortunate result that South America is now plagued with various cult groups. According to a report  in the London newspaper The Guardian, November 15, 1986 there are hundreds of new age sects in Peru and Bolivia. An interesting question is whether there could be a real ”safe retreat” or ”protected area” used by the Planetary Guardians in the Andes?

On January 27, 1984 I received a letter from American esotericist Dane Rudhyar regarding a question I had asked about the mystic Brown Landone (one of George Hunt Williamson´s sources): ”I regret to say that I have at present no printed material from Brown Landone, who I never met. I only read many years ago an article or two he had written about the transfer of some of the great planetary Beings from Tibet to the Andes. Apparently they were expecting the Chinese conquest and possibly some other changes not yet experienced as yet. Landon´s assertions were confirmed to me by a person I was close to and who has passed away many years ago, but who should have known at least the basic facts.” There is also an interesting reference in the remarkable work Through the Curtain by Viola Petitt Neal and Shafica Karagulla. Regarding a center in the Andes mountains Viola Petitt Neal is informed by her teacher during a Night Class December 10, 1961: ”… there is a center there where people live. I don´t know anything about it, but there are people in it.” (p. 261). 

The Incredible Life of George Hunt Williamson is a book I can recommend to all serious UFO investigators, in spite of my somewhat critical remarks. It contains a treasure trove of rare and hitherto unknown information about the contactee movement of the 1950s and unique insights into the life of one of the key figures in UFO history.

Sunday, June 25, 2017

Creatures from the Twilight Zone

Swedish ufologists Anders Skoglund and Christoffer Mossberg recently came across a very fascinating story told by a woman living in the south of Sweden. I was briefed of this encounter in an email from my UFO research colleagues on June 18. The observation occurred in Tunisia in the 1980s where the family for many years spent their summers. This is only a preliminary report and I hope Anders and Christoffer will continue investigating and documenting this extraordinary case.


Anders Skoglund

Christoffer Mossberg

”It was during Ramadan and me, my husband and two children had visited mother-in-law in the evening. It is around midnight when I drive our car to the house we are building, about 7 kilometers from the city. Our house is situated between two villages. About 150 meters from the house is a railway and from what I remember there were seldom any trains coming. When we approach the railway crossing the red lights begin flashing. We stop just a few meters in front of the railway tracks, waiting for the train.

There is no sound from any train and instead four or five bright creatures appear in front of us, walking in the middle of the tracks. They walk behind each other with arms stretched to the next in line. Their heads are large and round and narrowed at the chin. The beings look straight ahead, never turning towards us. They are extremely thin, almost like skeletons. We can see the bones in their chest. Feet are very small and they almost jump ahead. Their height maybe  two thirds of ours. Actually they looked like very skinny old men.

Drawing by witness

Our children are asleep. Me and my husband remain silent and just stare at these beings. When they had passed the red lights are turned off and we can continue driving. We are still silent, wondering what we have witnessed? I just want to go come home as fast as possible. When finally at home and our children asleep we sit down at the kitchen table and we both asked ourselves – what was it we encountered?

Each of us take a paper and draw a picture of what we observed. I thought this was the best we could do so as not to influence each other. We made similar figures and our memories of the observation were the same. We speculated about UFOs and also another theory. According to local tradition there was once an old well not far from the railway crossing. And beside this well people had encountered jinns on several occasions. Some had even been chased by these jinns. These jinn had the feet of animals with small hoofs.”

This observation is especially intriguing as the beings obviously affected electricity in the railway lights. This is often mentioned in UFO reports but I have no knowledge of this physical effect in creature encounters with no UFO. The comment on jinns is also interesting as there is a rich folklore on these beings in Arabic countries. Jinns are also an important part of Islamic theology and often mentioned in the Quran. There are several classes of jinn, both good and evil. In several respects they can be compared to demons or nature spirits in the Western world. Flying Saucer Review editor GordonCreighton, who became convinced that UFO entities were evil demonic entities sometimes in his articles compared them to jinns.



This encounter in Tunisia has some similarities with an observation made in Estonia 1938 or 1939. In two letters to Swedish ufologist Sven Schalin, 1959, the witness Karl Laiande narrates what he observed together with a friend in the village Juminda, Estonia. The event occurred on the farm owned by the grandparents of Karl Laiande. He first noticed someone trying to crawl through a crevice between a small shed and a fence. Something looking like a human hand appeared and Karl´s first thought was that his younger brother was trying to sneak up on them. But he soon realized this was something entirely different. The being that appeared was no human. Karl made a sketch of the creature attached in the letter.

Sven Schalin 1992

”In height it was about 1,10 m, probably 1,05 m. Very long legs. The chest extremely high, almost like hump and the hemispherical head placed directly on this hump. Across the hemispherical head was a slit. The eyes appeared as two slits. The body seemed to be covered with some green-brown pegamoid (leather) material. When my friend started to run towards the creature it first made no hurry. Not until he was very close did it start running at an incredible speed. He simply rushed pass my friend as close as 1 meter. I was never closer than 30 meters. Suddenly the creature simply disappeared into thin air in front of my friend.”

In his letter Karl Laiande explain that he has tried to find a scientific explanation for this encounter: ”I consider this experience as an undisputable evidence that our planet is visited from space”. His two sisters and uncle to whom he related the observation are convinced he has seen a ”kratt”, a magical creature in Estonian folklore, made by flour and blood from the person who made it.

Drawing by Karl Laiande

The comment made by Karl´s relatives is very interesting as they probably are closer to a correct interpretation than Karl himself, who tries his best to find a reasonable scientific explanation. From an esoteric viewpoint the creature encounters in Tunisia and Estonia open up two possibilities. Either nature spirits using the above forms in materialization or elementals created consciously or unconsciously and temporary appearing in visible form. I would vote for the latter interpretation.

To understand these phenomena we must consult one of the best sources presenting a detailed taxonomy of non-human entities, Theosophist Charles Leadbeater´s classic The Astral Plane, published already in 1895. A magnificent contribution to esotericism as a science of the multiverse. The writings and investigations of Charles Leadbeater are very controversial among Theosophists. One of the reasons being his sometimes rather excentric behavior and controversial sexual activities, documented by Dr. Gregory Tillett in his biography The Elder Brother (1982). But in spite of his faults and mistakes Leadbeater was a pioneer in his research and writing. Commenting on some of his mistakes The Tibetan D.K. still has this to say: "... of his sincerity and of his point of attainment there is no question." (Alice Bailey, Esoteric Psychology II, p. 303).



Inhabitants of the astral plane are classified in four groups in Leadbeater´s study: Human (living), dead, non-human, artificial. It is in the last category we find elementals, consciously or unconsciously formed. Leadbeater explain what happens on the astral plane when the human mind for a long time concentrates and formulates a definite and purposeful thought or wish: ” The effect produced is of the most striking nature. The thought seizes upon the plastic essence, and moulds it instantly into a living being of appropriate form – a being which when once thus created is in no way under the control of its creator, but lives out a life of its own, the length of which is proportionate to the intensity of the thought or wish which called it into existence. (p. 125-126)


In this way anyone with enough concentration and will power can create an artificial entity of any form. This experiment was successfully tried out by a group of parapsychologists in Canada who together created the elemental ”Philip”. They documented the experience in the book Conjuring up Philip. An Adventure in Psychokinesis by Iris M. Owen and Margaret Sparrow (1976). Creating a tulpa, golem or elemental is not recommended. A lesson that was learnt the hard way by Alexandra David-Neal who created a tulpa in the form of a monk. It took her six months of hard struggle to dissolve the phantom. (Alexandra David-Neal, Magic and Mystery in Tibet, pp. 314-315).


In the future the knowledge of how to materialize thought-forms will be known to humanity, according to the Tibetan adept D.K. : ”People will come into incarnation who will have the ability temporarily to create and vitalize these though-forms, and so enable the general public to see them. The time, however, is not yet. There is too much fear, and not enough experience of truth in the world. ” (Alice Bailey, A Treatise of White Magic, pp. 182-183).

Encountering the little people, leprechauns or fairies is usually a nice and fascinating experience. Coming face to face with an elemental can be quite the opposite, depending upon how and for what purpose it was created. Maybe you then should pronounce the words of Rav Zeira said when meeting a golem: "You were created by the sages; return to your dust".


Thursday, June 22, 2017

Research projects and paradigms

In an email from Dr. Tim Rudbøg, Associate Professor, Department of Cross-Cultural and Regional Studies, Copenhagen University, I was informed of his recently founded Copenhagen Center for the Study of Theosophy and Esotericism (CCSTE). A commendable effort that I hope will inspire scholars to in-depth research into the much neglected history of the Theosophical and Esoteric movements in Sweden. Dr. Rudbøg is one of the foremost international experts on Western Esotericism and author of several books relating to esotericism. He is also a specialist in rare occult books and proprietor of H.E.R.M.E.S.`Antiquarian.



When studying and documenting the influence of Theosophy and esoteric ideas on the development of the UFO movement I became aware of the lack of research in the history of Theosophy and its offshoots in Sweden. The new research center founded by Dr. Rudbøg has a vast uncharted territory to discover, especially in Sweden. From my vantage point these research projects would be of great interest:

1. A detailed history of the founding of the Theosophical Society in Sweden. Cultural influences, personalities involved, official debate.
2. A biographical study of Countess Constance Wachmeister (1838-1910). She was a close friend and important co-worker of Helena Blavatsky.
3. Theosophy and the Swedish King Oscar II (1829-1907). He was strongly influenced by Theosophical ideas and invited Henry Steel Olcott and Annie Besant for audiences at the Royal Palace.
4. The cultural influence of Theosophy in Sweden 1891-1930. During these years Theosophy had a very extensive cultural impact. Theosophical ideas influenced famous authors like August Strindberg, Gustaf Fröding and Selma Lagerlöf. Well known members very psychologists Sidney Alrutz, Bror Gadelius and painter and Gustaf Fjæstad, member of the Rackstad colony of artists in Värmland.
5. Krishnamurti and the crisis of Swedish Theosophy1929-1930. In 1925 there were 45 local Theosophical lodges in Sweden. Many of these lodges folded or ceased activities during the period 1929-1930. How did members and the general public react when Krishnamurti disavowed his role as World Teacher?
6. Esotericism and the founding of the UFO movement in Sweden. Many of the first generation ufologists in Sweden were active Theosophists or members of various occult societies. The first Swedish UFO organizations of 1957-1958 were actually founded by members of the Theosophical Society Adyar. In what way and how much did ideas from the Esoteric Tradition influence the Swedish UFO movement?
7. Henry T. Laurency and the Esoteric Tradition. The writings of Swedish esotericist Henry T. Laurency, pen name for Henrik von Zeipel (1882-1971) are to a large extent unknown even among scholars of Western Esotericism. In what way have his books contributed to our understanding of esotericism as a worldview?



There is an interesting and rather sensitive dilemma associated with this area of research. A problem addressed by Dr. Jean-Michel Abrassart in his essay Paranormal Phenomena: Should Psychology Really Go Beyond the Ontological Debate? Should academic scholars state their own beliefs on the topic they are studying? That is, being honest in regard to religious, esoteric affiliations or adherence to some specific paradigm or worldview? Being open minded in this respect can be detrimental to the academic career and result in a loss of intellectual integrity in the academic community.
In spite of this problem Dr. Abrassart advocates the view that an open position statement from scholars is of great importance: ”I think that transparency (stating one´s own beliefs about the subject one is studying) is preferable to staying safely outside the ontological debate… If we can imagine that a committed Christian can legitimately study personal prayer, why not a medium studying mediumship?”

I agree with Dr. Abrassart in his views but the idea is fine in theory but the practice may not be so easy. As blog readers have noted I have personally clearly and openly stated my position or worldview as esotericist in books, articles and blog, an adherence to the Esoteric Tradition as presented by Helena Blavatsky, Alice Bailey and Henry T. Laurency. This is no problem to me as I have no affiliation with any University or official research institution and as retired librarian I can be as heretical and iconoclastic as I please. It is only my esteemed colleagues in UFO research that may raise a few eyebrows at my writings and wonder if I have committed intellectual harakiri.



For the academic scholar interested in esotericism, UFO or paranormal phenomena research becomes a bit more complicated as in academe you are restricted by the predominant materialist, reductionist worldview and certain rules regarding research. And with topics like esotericism, UFOs and paranormal phenomena you are standing at the gates of Forbidden Science. This is why I have always advocated privately funded research institutions. Let me once again state my four reasons for private UFO research:

UFO research is scientifically controversial
The study of UFO phenomena is a complicated multi-disciplinary task with no natural connection to any academic discipline. There are of course academic research on UFOs performed by historians, folklorists, psychologists and historians of religion a.o.. But it is important to understand that these scientists do not address the ontological issue, the basic question of the reality of the phenomena. This requires a different approach and 
methodology which is not regarded as scientific within these disciplines. Mainstream academic science is intrincically materialist and reductionist and is therefore automatically challenged when confronted with phenomena indicating a multiverse of forces and entities
Field investigation with the object of determining the reality of UFO phenomena has no natural academic connection. Any academic scholar trying to address to ontological (reality) issue will immediately be questioned by collegues and university administration and face public media ridicule as the strange scholar who believes in little green men. He or she will also be heavily criticized by the new inquisition (not the Catholic Church this time) but by the representatives of the Skeptic community, condemning the heretic for promoting pseudoscience and irrationalism. Few scientists are willing to put their academic career at stake when faced with such obstacles. An Invisible College of critical but open minded researchers affords the best option and protection in such a cultural situation. The common media strategy of asking an astronomer or other mainstream academic scholars to comment on the the reality of UFO phenomena is like asking an ornithologist for a view of Byzantine architecture.



UFO research is militarily controversial
The basic mission of the military and intelligence community is to protect the nation from inner and outer enemies. By necessity much of military research and intelligence operations must remain secret. UFO research sometimes involves cases where the field investigator probably documents activity associated with secret military projects, remotely piloted vehicles (RPV), drones or other forms of covert activity. The possibility of black projects like military abductions, MILABS,  is a case in point. Research into these more or less secret areas will of course be very controversial and only a privately financed institution could hope to achieve results in these areas. Basic research into the reality of UFO phenomena is not a part of military mission.

UFO research is politically controversial
Politicians today are very much at the mercy of various media and often quite defenseless if they happen to make a mistake or say something inappropriate or wrong. Any politician advocating serious UFO research would immediately receive negative publicity in the press and become an embarrassement to political colleagues. Demands for resignation would follow. "We don´t want a UFO nut in our political party". As very few people are aware of the depth and extent of the UFO enigma and the serious issues involved there is no possibility in official funding of UFO research nor of help from politicians.

UFO research is religiously controversial
Perhaps this aspect is not so much noticed in our secular Swedish society but for many religious fundamentalists UFO is taboo. This becomes very obvious when studying all the books in the AFU library written by representatives of various religious groups. UFOs are simply regarded as demons or djinns in the islamic world. That UFO research is something you should stay away from was made clear to me by my former physiotherapist. He was active in Seventh-Day Adventist Church and during one therapy session he asked about my interests. I frankly told him about my passion for UFO research. His stern comment was: You know they are demons! This is also the view advocated by Anthroposophists as evidenced by the late Gordon Creighton, former editor of Flying Saucer Review, who was deeply influenced by Anthroposophy.

This criticism should not be seen as depreciating academic research in these controversial areas, but only to show the problems and restrictions involved. As mentioned earlier I really commend the founding of Copenhagen Center for the Study of Theosophy and Esotericism, looking forward to many interesting monographs and dissertations.



Monday, June 12, 2017

The vanishing missiles

Late afternoon on July 27, 1999 several witnesses observed a missile or rocket shaped object  crash into lake Backsjön, north of the town Arvika in the province of Värmland, Sweden. The object was about three meters in length with small wings at the sides. It hit the lake with a splash resulting in a large water cascade. One of the witnesses called the local rescue service and eventually a unit from the Swedish military began an intensive search for the missile.


During the first days of investigation the military gave various cover stories to the press of what had happened. They interviewed seven witnesses who were all regarded as very credible. After some preliminary dives in August a ten days search was initiated in September with a small submarine equipped with ultrasound and cameras. In spite of a very detailed search in the lake, nothing was found and this was very confusing to the military. ”We considered this report as credible. The search resulted in nothing and we really don´t know what we are looking for”, commented colonel Yngve Johansson.  

The Backsjön case makes it quite obvious why these type of unknown craft are called Ghost Rockets. Since 1946 there have been hundreds of well documented Ghost Rocket reports in Sweden. Always with the same scenario, apparently physical objects crashing into lakes and the military finding nothing in spite of intense search. Swedish ufologist Clas Svahn have investigated the Ghost Rocket phenomenon for many years and regard these reports as one of the most intriguing type of UFO observations in our country.

In 2015 filmmakers Michael Cavanagh and Kerstin Übelacker released the UFO documentary Ghost Rockets. A film about the national organization UFO-Sweden and the expedition to find a Ghost Rocket that landed and sank in lake Nammajaure, in the north of Sweden 1980. After two expeditions nothing has been found so far but there are indications that some object may be hidden deep in the mud in this small lake. Hopefully a third expedition may give some final results.


To the skeptic the lack of physical evidence for the Ghost Rocket reports prove that these reports are nothing but a myth based on misidentification of ordinary objects. To mainstream scientific ufologists the Ghost Rockets are an intriguing enigma indicating unknown air vehicles. But to the open minded researcher the lack of physical evidence opens up a third option usually not considered by the two former groups.

Before the Robertson panel of 1953 and the general silence policy on the subject from 1954 American contactee George Van Tassel were sometimes visited by military men from the Air Force who had a personal interest in or had become involved in UFO incidents themselves. He related several such incidents and talks in his magazine Proceedings.

George Van Tassel at Giant Rock

In 1953 an Air Force Major, stationed at George Air Force Base, at Adelanto, California, spent many weekends with the Van Tassel family at Giant Rock Airport. The major was officially in charge of UFO investigations in Southern California. An interesting case he had been involved in told of jet pilot who radioed George Air Force Base tower that a round unidentified object had crashed into the ground near San Jacinto Mountain. The Tower phoned the Major and hurriedly he and other Air Force personal climbed into a helicopter and headed for Mt. San Jacinto. They spotted the jet circling the area and landed the helicopter in a clearing about 200 feet from the unknown object.

”The Major said they walked slowly toward it and when they were about 25 feet from it they stopped in awe because the couldn´t figure out what was happening. The Major said the object was apparently remote controlled, and was in the process of some automatically activated ”self destruct” proceedure. He said the object had a pulsing bright light in tghe middle of an ovoid mass, of what looked like black tar about two feet thick and about 12 feet in diameter. The entire black mass was quivering like jelly, shaking and getting smaller by the minute.” (Proceedings, vol. 10, no. 6, Oct-Dec 1974, pp. 11-12).


In a short time the black blob dimished until there was nothing left and the pulsing light just vanished. The group took samples of the ground where the object had been and also samples of the earth a hundred feet away. George Van Tassel never heard what the results were as the Major then stopped visiting Giant Rock when security and secrecy regarding UFOs increased in 1954.

There is a very fascinating description of this process in George Adamski´s Inside the Space Ships. During one of his contacts Adamski was told by one of the space people:
”Whenever possible these complex and highly sensitive little machines are returned to their parent craft, but sometimes, for one reason or another, the connection is broken and they go out of control or crash to the ground. In such cases emergency procedure is immediately brought into action. On each side of the mother ship, just below the disk-launching ports, is a magnetic ray projector. When a disk goes out of control, a ray is projected to disintegrate it. This accounts for some of the mysterious explosions that take place in your skies which cannot be accounted for by artillery, jet planes or electrical storms. On the other hand, if a disk goes out of control near the surface of the planet where an explosion might cause damage, it is allowed to descend to the ground where a milder charge is sent into it. Instead of an explosion, this causes the metal to disintegrate in slow stages. First it softens, then turns into a kind of jelly, then a liquid, and finally it enters a free state as gases, leaving not a wrack behind. This latter process is without danger to anyone or anything should the disk be touched while in process of disintegration. The only harm could come if, by chance, someone should see it fall and touch it at the moment the ray is applied.” (George Adamski, Inside the Space Ships, 1955 ed. p. 155).


Could the Ghost Rockets be some type of aerial device used by an alien group as described by Van Tassel and Adamski? This is just a theory of course but how come that these strange missiles are never found? And why the large concentration of Ghost Rocket reports in Scandinavia and especially Sweden?  

Friday, June 2, 2017

Esotericism and UFO Research

In 2013 my book Gudarna återvänder. Ufo och den esoteriska traditionen (Return of the Gods. UFOs and the Esoteric Tradition) was published. To my knowledge this was the first extensive study of how ideas and assertions in the Esoteric Tradition has influenced the UFO movement, both from a scholarly and esoteric perspective. But it was also an attempt to formulate a variant of the esoteric intervention theory, presented by Jacques Vallee in several books and articles.

As the book was only published in Swedish several of my many friends and UFO research colleagues around the world urged me to make an English translation. About a year ago I did begin translating the manuscript but soon discovered that so much additional interesting data had come my way since 2013 that I abandoned the idea. Instead I decided to publish a compilation of some of the relevant blog entries about UFOs and Esotericism written 2013-2017 with the title Esotericism and UFO Research. This compilation is only a selection and more data can be found on my blog.

To make reading easier I have arranged the blog entries in these main headings
Contents
Introduction
1. The Esoteric Tradition
2. Academic Esotericism
3. UFOs, Paranormal Phenomena and Esotericism
4. Esotericists, Ufologists, Researchers
5. Guides and Mentors
6. UFO Contactees, Case Histories
7. Miscellanea
Some Comments From Blog Readers

As I have not changed anything in the blog entries there will naturally be much repetition in the compilation. But I hope this study will be of interest and compensate readers who had hoped for a translation of my book.

I would like to express my deep gratitude to all friends and research colleagues worldwide who have provided much new data, encouragement and help in several ways.



Tuesday, May 30, 2017

The problems in introducing esotericism

The student or interested reader who for the first time, in books or on the Internet,  begin searching for information on esotericism or the Esoteric Tradition will be faced with a plethora of conflicting claims and a seemingly endless stream of fanciful and fantastic messages from ”Ascended Masters”. Scientifically and philosophically educated students soon realize that the naive platitudes and simple mysticism presented in much of this literature is of little interest, except to scholars of Religion or Cultural History.

The problem is that hidden in this mass of popular occultism and mysticism there is to be found a treasure trove of knowledge and wisdom of a very different quality. A profound philosophy and Science of the Multiverse that should be of interest to every intellectual humanist and academic scholar looking for a worldview and lifeview that can present relevant and reasonable answers to the deeper existential questions not given by orthodox theology, science or philosophy. Furthermore this Science of the Multiverse or paradigm is a useful tool as a working hypothesis to the investigator of UFO and paranormal phenomena.


A complicating factor, even for those students who have found The Philosopher´s Stone, is the difference in the level or quality of presentation given by different authors. To my knowledge the best and intellectually most articulate introduction to The Ancient Wisdom is written by the Swedish esotericist Henry T. Laurency. In his writings he often laments the mistakes made when esotericism was first publicly introduced to humanity, beginning in 1875 with The Theosophical Society:

After 1875, esoteric facts have been publicized. But just very few of these facts have yet been put into their right contexts. Loose facts are worthless and too few facts will easily be misleading. It is very deplorable that this “secret knowledge” at its first appearance was given such an abortive presentation… The various theosophical attempts at esoteric world view are incomplete to the extent of being misleading (Sinnett and Judge), or all too one-sided (Leadbeater) to meet the demands of intellectuals for an all-sided mental system. It is true that Blavatsky publicized a great number of esoteric facts, but she did not bother to put them into comprehensible contexts. Her writings (Isis Unveiled and The Secret Doctrine) are certainly gold-mines of facts, more resembling voluminous encyclopaedias, but are largely inaccessible for those who have not acquired a system. Her inability to find a terminology suitable for Western language usage makes it even more difficult to study her writings…  The concepts used must be clearly defined. They must be part of Western language and scientific mode of presentation. If you want to give knowledge to people, you must do it in such a manner that they are able to comprehend it. Instead, there was a monstrous mixture of symbolic sayings and unintelligible terminology with Sanskrit words already misunderstood. ” (Henry T. Laurency, Knowledge of Life Two, online ed. 3.4:1,3,7)


For the novice in esoteric studies it is important to have a clear understanding of the source of this knowledge, to realize who are the actual custodians of the Ancient Wisdom. Although they are far ahead of humanity in general in the evolution of consciousness and belong to the next or fifth kingdom in nature, they are no hazy spooks in the astral world but most of them men and women, presently incarnated in physical bodies working together in a hidden or secret organization that has been given various names in literature; Planetary Hierarchy, Inner Government, White Brotherhood, Elder Brothers, Great White Lodge. The Tibetan adept D.K. who is the official secretary and organizing contact man of this organization made this statement in one of the books dictated to his amanuensis Alice Bailey: ”We who watch and guide on the inner side, watch with loving care all of you who struggle in the thick of the fray. We are like the General Headquarters Staff who follow the course of the battle from a secure eminence. ”Alice Bailey, A Treatise of White Magic, clothbound ed. p. 371).

Some of the books by Alice Bailey

Another important fact to consider is that this organization has since 1775 made plans to reveal part of their knowledge for the benefit of humanity and also decided that from 1875, as a test, disclose the fact of their, hitherto unknown, existence and work on our planet. Eventually they hope to be able to live openly in our society as teachers and guides. To the mainstream intellectual and cultural elite, immersed in and limited by the materialist, reductionist worldview such ideas are anathema or irrational fantasies, unless they have entered the path of the scientific heretic and discovered that there is a Forbidden Science.


In popular occultism the members of the Planetary Guardians have often been presented in unrealistic and ridiculous ways, uttering meaningless platitudes to spiritist mediums and channelers worldwide. The critical and discerning student will immediately notice the difference in intellectual quality between these messages and the teachings presented in esoteric volumes. But we still have to contend with the limited knowledge, ability and idiosyncrasies of the authors in contact with and working together with members of  the Planetary Guardians. Especially as the information is not always dictated but ”inspired” in various ways.

Alice Bailey is in this respect an interesting example. Although she physically met and corresponded with her teacher, the Tibetan D.K., her books were dictated clairaudiently or often only inspired where Bailey used her own knowledge and terminology. As she early in life was a Christian missionary many of her books use ideas and expressions from Christianity but with an esoteric explanation. This can be very confusing and frustrating at times, especially to readers with a scientific and critical mind who simply want the facts without Christian symbols or quotes from the Bible.

Alice Bailey

Esotericist Henry T. Laurency makes some critical comments on this problem when reading Alice Bailey: ” Everywhere the former Christian missionary shines through who could never divest her mind from old Christian fictions and who makes this colour her presentation… If A.A.B:’s intention was to meet with approval among Christians by using their terminology, she counteracts this effect by unnecessarily disclosing the import of the symbols and depriving these readers of quite a few cherished illusions and fictions. When A.A.B. speaks it is now the esoterician speaking, now the Christian missionary who knows her Bible.” (Knowledge of Life Five, online ed. 7:2, 39). This comment is not made to belittle the tremendous work done by Bailey but simply to explain the problems encountered by the teachers. The Tibetan is very well aware of these shortcomings regarding his amanuensis and also that a new and more adequate terminology is badly needed in esotericism.  

The teachers belonging to the Planetary Guardians I have sometimes, in a humorous mode,  referred to as the Higher Intelligence Agency (HIA). Theosophist Henry Steel Olcott, who knew several of them personally often called them “the boys”. This attitude can be a useful antidote when confronted with the often ridiculously devotional literature attributed to the adepts. There is a quote regarding the lives of ”Masters” in Alice Bailey´s book The Externalisation of the Hierarchy, that gives a good perspective of this issue: ” They will stand forth as living examples of goodwill, of true love, of intelligent applied wisdom, of high good nature and humour, and of normalcy. They may indeed be so normal that recognition of what They are may escape notice… I would here remind you that many of the Masters are married and have raised families". (p. 699, clothbound ed.)

Referring to the Planetary Guardians as the Higher Intelligence Agency is in several respects an appropriate description as their work in many ways resembles the activities of the global Intelligence organizations. The Elder Brothers have their "safe houses" and are the custodians of an inaccessible library, archive and museum where the real history of our planet of sorrow can be studied. Possibly they also have a secret Vimana technology at their disposal. But most important of all, their work is a constant fight for the good, the true and the beautiful.